I think the key point that I got from a number of my readers is that Singaporeans are not miserable or unkind - but rather, that kindness tends to be reserved for people they know, even if that may be a friend or a friend or some equally tenuous connection. As for helping total strangers, Singaporeans tend to be a lot more hesitant about either approaching a stranger for help or accepting help from a stranger. Why is this the case?
Firstly, the older generation are quite used to defaulting to the government - people like my parents spent most of their lives trusting the PAP, they believed that the PAP would make all the best decisions on their behalf. This can be quite extreme - back in the 1990s, there was a scheme whereby civil servants could make a small monthly contribution to a charity of their choice through their pay system. This donation would be deducted directly from their pay packet and it was designed to be a simple way for civil servants who wish to donate to charity.
My father couldn't understand the concept of charity, he didn't want to participate in the scheme. He questioned the scheme, "if there needs to be a hospital to be built, the ministry of health would have built it. If there are poor who need help, the government would help them. If there is a school that needs something, then there's the ministry of education to deal with it. The government have so many departments to take care of all aspects of life here in Singapore, why do people want to kaypoh (be a busybody) and do charity? They only get in the way of the government's good plans! The government know what they are doing, do these charities know what they are doing? How do I know they are going to spend my donation wisely? Why doesn't the government just take over these charities and run them?"
Is my father a selfish man? I don't think so - he is kind and generous with the people in his life. He is extremely patient with his disabled grandson and has done so much for my nephew's education. Nonetheless, his justification for not giving to charity is based on the presumption that the government can do a much better job that these charities. In short, like so many Singaporeans of his generation, he is totally brainwashed by the PAP. The way he defaults to authorities is indicative of the way he has been socially conditioned to do so after decades in Singapore. Let me give you an example from the year 1985 - when I was a young child in primary school, about to go on a holiday.
I love the way Changi airport is so full of beautiful plants. My family were going on holiday and whilst we were waiting in the departure lounge, I noticed that a pot of orchids had fallen over. Instinctively, I walked over to the pot and wanted to put it back upright. My father stopped me, slapped my hand to stop me from picking up the pot and he told me off. "Don't kaypoh (be a busybody)! You kaypoh for what? What if people thought you knocked over that pot of orchids? Wait they make you pay for that pot of orchids if it is damaged - these big pots of orchids are expensive! Only the people working at Changi airport can pick up that pot of orchids, you can tell them that it has fallen over but you cannot go and pick it up yourself. Nobody asked you to pick up that pot of orchids, you mind your own business."
That Changi airport orchid incident demonstrated two very Singaporean traits: firstly, there is the fear of getting into trouble or being blamed for something. Perhaps it is somewhat irrational at times, but bear in mind the fact that Singaporeans are threatened with fines and punishments for all manners of crime from graffiti to street art to what we say on the internet. Is it any wonder why Singaporeans have this fear of getting into trouble? Secondly, there is that expectation that there is always somebody paid by the government to do whatever needs to be done (and if there is nobody paid by the government to do it, then it doesn't need to be done), so there isn't a need to get involved. When you combine these two traits, you get inaction, you get people who simply look the other way when they see a pot of orchids which have been knocked over when it would have taken anyone a matter of seconds to put that pot of orchids back upright. Perhaps that's why everyone else around me chose to ignore those that pot of orchids?
So was my father motivated by selfishness? Not really, I think he was motivated by a desire to protect his son from any kind of trouble. He didn't see any incentive for me to have stepped in to help and he was afraid I would be accused of being the naughty boy who knocked over that pot of orchids. (Oh and how would that reflect on him as a parent?) Within that context, his behaviour does make sense - at least to other Singaporeans who understand this very Singaporean mindset. But what happens when you replicate this mindset over a population of over 5 million people?
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| My cat Zing in Changi Airport, summer 2011. |
This mindset doesn't however, prevent my father from behaving in a kind and generous way towards people he does know, it simply prevents him from engaging with strangers. This perhaps reflects an aspect of Chinese culture - Chinese people tend to seek help from within their community, from people they do know: be it friends or relatives, friends of friends or even someone they may not even know but feel that they have some notion of kinship with. I experienced this first hand when I was working in Prague in the Czech Republic, where I met this Chinese immigrant 'Wang' who assumed that I was going to help him just because of our shared Chinese heritage. (Heck, I'm Eurasian, I'm mixed, I'm not even completely Chinese, but I digress.) Even when Chinese immigrants first came to Singapore, many of them sought help from their respective clan associations (such as the Hokkien Huay Kwan) and they often received a lot of help on this basis of kinship ("I'm Hokkien, you're Hokkien too, so please help a fellow Hokkien brother.)
Hence as Chinese people, we have been conditioned for generations to seek help from within our own community, using our own networks, solving our problems through our own means rather than ask strangers for help, this creates a double-edged sword. On one hand, it does breed a certain kind of resilience when it comes to facing the tough challenges of life. On the other hand, it does mean that it creates people like my father who will gladly look the other way and say, "it is not my problem, don't kaypoh, mind your own business, s/he can solve his own problems" if he witnesses someone else in trouble on the assumption that this person will either seek help from his/her own community or that the government will take care of this person. That's just the way many Singaporeans are programmed.
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| Who would you be happy to seek help from? |
Let me give you another example - when I am in the UK, I would always help strangers if I spot them struggling with heavy bags up and down the stairs. This happens a lot in train stations where there are often many stairs and a lift is not always available. This kind gesture is always graciously accepted by the person struggling with the heavy bags and it is pretty much the norm here in the UK. When I tried to do the same thing when I was back in Singapore, the Singaporean auntie glared at me and said, "no it's okay, I don't need your help, it's fine," despite the fact that she had obviously been struggling with two very heavy bags. The tone of her voice and her body language told me to back right off rather than insist on helping her - clearly, she didn't trust me and didn't want me anywhere near her bags.
I am guessing that her reaction is down to the fact that my actions were unusual in the context of Singapore, hence her combination of surprise and suspicion. That was why she didn't want to accept my help and from my point of view, if this was the reaction I got every time I tried to be nice and help a stranger, it is very discouraging indeed. I would become less and less inclined to want to intervene if people are going to react like that to my acts of kindness. Hence this is a vicious cycle that reinforces itself and creates a society where people simply look the other way all the time.
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| Do Singaporeans react in a hostile manners to strangers? |
So that's my theory to try to explain the Singaporean mindset and the first person I put this to was a British person who knew Singapore very well and had been there many times.He smirked and was cynical - he thought I was simply trying to write a counter argument for the sake of it, as this is a part 2 of a two part series on my blog. His response is quite telling and I have to admit, he does have a point and I do agree with him!
"When I was last in Singapore, the family hosting me was so nice to me. They put me up in their home, they fed me well, they took me to all the lovely sights in Singapore - I had a fantastic time and enjoyed Singapore a lot. It is a beautiful, exciting, vibrant city - the only thing ugly about the whole experience was witnessing the way my host family treated their maid. This poor, thin Indonesian woman never had a moment to herself, they barked their orders at her like she was a dog - her English wasn't fluent, so sometimes they resorted to this baby-talk pidgin English with her and it was just painful to watch. They could have spoken more slowly and clearly with her, but this baby-talk English was just condescending to say the least! Once she was a bit slow in serving dinner and they scolded her like she was nothing - they just shouted at her, venting their anger. They kept threatening to not let her have her day off - is that legal?
| Most visitors do enjoy their time in Singapore. |
I was the white, British guest and treated with so much kindness - yet they couldn't even have the basic courtesy to speak nicely to the maid. It seems that I was the only person who ever said 'thank you' to her when she brought me a cup of tea or cleared the table. And my host even told me, "you don't need to thank her, she is just doing her job." Even the kids in their family treat the maid like crap. I think this kind of Singaporean selective kindness just isn't sufficient, when you choose to be nice to some people and not others. By that token, you can take any figure from history like Hitler or Stalin and find some example of kindness that they have done and try to justify that they had been kind. We should judge people not by their deeds of kindness, but by their most unkind actions."
I shall end on that note - perhaps we are just scratching the surface here with these superficial things like holding the door open for strangers or giving up the seat on the train for a pregnant lady. Perhaps we really should be looking at far more fundamental aspects of life in Singapore - such as the way foreign workers are treated and the impact of this huge inequality in our society. What are your thoughts on the issue? Is the Singaporean mindset simply misunderstood by our friends in Britain? Or are the British actually correct that there is something quite fundamentally wrong with Singaporean society? Is there really a compassion deficit in Singapore today? Let me know your thoughts, let's continue this interesting discussion. Please do leave a comment below, thank you very much for reading.






Hello!
ReplyDeleteI cannot deny that some Singaporeans will look or walk away when something bad has happened, but I've also seen multiple (if not more) actions of kindness in society. I think especially in today's age of connectedness, especially with STOMP and blogs, acts of graciousness are often ignored; because that's what we're supposed to do, what's the point in reporting or sensationalizing something that's normal or correct? And on the same note, acts of cruelty or indifference often gets highlighted or emphasized. (because that's what society is interested in: the bad stuff). Twenty years on, you would more likely remember the naughty boys that often causes trouble in class, but those nice classmates who follow the rules, are more easily forgotten and not talked about. That doesn't mean the nice (boring) classmates do not exist, isn't it?
I suppose that's how society works. We're hard on the indifferent people, because they go against our norms and values, but we often overlook the small acts of kindness because we expect it to be the norm. Just because you remember the bad/ungracious things, doesn't mean the kind/gracious things do not happen.
That said, it doesn't mean that there are no ungracious Singaporeans. I can almost understand why they're like that.
Just before I enlisted in the army, my dad reminded me of a hokkien idiom: "kiang dio hoh, mai gei kiang". (Good that you're smart, but don't be too smart for your own good). Perhaps as you've rightly pointed out, perhaps these people are trying to stay out of trouble by not helping.
I suppose I can argue these people are a minority rather than the majority and that the mind is playing tricks on us. Or is it the other way round?
That we won't have the answer unless we have some sort of a statistical analysis that's somewhat objective, which is almost impossible isn't it? (If it's positive towards Singaporeans, then it's skewed and propaganda. If it's negative then it's one sided and biased, haha) Are we focusing on the hair in the whole pot, or are we looking at the whole pot itself?
-Law
Hi Law and thanks for your comment. I don't think this is something that we can quantify statistically but just because it is not possible to quantify accurately, can we then dismiss it as unimportant or not an issue at all? When you do pack this many people into a small island, the population density is very high and you need to be careful about how people treat each other if they are going to have to live in such close proximity to each other and personal space is a luxury - hence ever the need for Singaporeans to be gracious to one another.
DeleteNail->Head: you hit it!
ReplyDeleteI think it's a pretty Chinese thing. You see the PRCs ignore strangers and only help if it's within their family circle.
Thank you! I agree it's a very Chinese thing - it's the same constraints they face in China: 1) the threat of severe punishment if you break the law and 2) a nanny state which does regulate many aspects of everyday life. So that is why the same pattern exists amongst the PRC - interestingly, this is a modern aspect of Chinese culture, I wonder if it was different say before WW2?
DeleteI wonder if this compassion deficit only applies to Singaporean Chinese or to Singaporeans of other races too. If we find that non-Chinese Singaporeans are equally bo chup when helping strangers then perhaps we can't blame Chinese culture, or perhaps due to the majority of people being Chinese then this cultural trait of ours has influenced the mindsets of the other races
ReplyDeleteHi Ron, I think it's probably the latter - ie. the other ethnic groups (I hate using the word 'race' - there is only one human race but many different ethnic groups amongst us) in S'pore are influenced by the Chinese.
DeleteHello LIFT,
ReplyDeleteBeen a while since I dropped by your blog, and I had a field day catching up on all the posts that I have missed out on.
Regarding the incident related to you by your British friend, I am of the opinion that what he experienced is indeed a reflection of our societal culture. I somehow feel that Singaporeans tend to look down on those who are serving them. I have an office in Changi Airport and while I do not work in the customer service line, I had witnessed, on numerous occasions, Singaporean passengers creating hell for the the customer service officers over petty issues and lodging complaints unnecessarily. A certain Singaporean forum terms this mentality as "sinkie pawn sinkie" :P.
As to your question, personally, I subscribe to the view that there is a compassion deficit within our society, and its due to Singaporeans having a false sense of entitlement that comes to fore (and is very ugly) when things do not go according to expectations. Not intending for this to be a sweeping statement, but indeed, I find that our society can sometimes be ungracious in its encounters with those who are lower in the food chain.
Hello there, thanks for your comment. What I think is going on is a reflection of the way Singaporeans are coping with a very stressful environment and the way the stress is passed down the food chain. Eg. Mr Lim is scolded by his boss at work, he is unhappy. He goes home and scolds his wife, his wife then takes it out on Siti the maid. Siti the maid is at the bottom of the food chain so she bears the brunt of it. It's a pretty miserable situation.
DeleteOh and welcome back, loads of articles - I tend to pump out a few articles a week!
Hey LIFT,
DeleteLoads of interesting articles!! Haven't had the time to read through all but I will do so over the weekends.
Imho, you're right to mention that stress has indeed play a part in the lack of grace and compassion within our society. I grew up in the 90s, and comparing then and now leaves me with the feeling that stress had unfortunately been partly responsible in ushering our society to devolve into the sad state it is in now. Perhaps, many people are practically working their assess off just to eke out a decent living with neither the time nor energy to spare a thought for others around them.
On the other hand, there has been so much societal emphasis on material gratification in recent years and I also feel this is also partly the reason why compassion seems lacking in today's society. Don't get me wrong though; there's no harm in material pursuits. It only becomes a problem when people start losing sight of themselves and their values in doing so. I'd say this is also the reason why I mentioned Singaporeans having a false sense of entitlement in my earlier posts; being rich = having the license to behave like an ass.
What's your thoughts on this LIFT? Care to draw parallels between our society and others that you've encountered or are familiar with, pertaining to this issue?
Hi, let me think about this and I may do a full length post to respond to you on that one. Cheers and thanks.
DeleteWell, there was a poster which lifted from "The Wolf of Wall Street" the line, "There is never any dignity in being poor. So I choose to be rich." A Singaporean whom I know and yet despise as someone who practises that sense of entitlement exactly against others actually posted that on his Facebook(he owns the gym that I used to work out at then years back), and after reading that and how people around him were liking it so as to justify their pretentiousness and meanness to other people who are poorer, I felt that I had to chip in to break that sense of arrogance. So I said, "That guy [Leonardo DiCaprio's character in the movie] was never a hero to begin with, and more of an anti-hero." I guess that I broke that line of arrogance with my remark, but who knows? Maybe he is 'marking me down' lol.
DeleteI do not believe that being richer entitles you to enjoy more 'dignity' and to be meaner to those poorer than you. The Japanese are divided between rich and poor in some obvious ways, and even between the working class and the richer people, I have never seen the latter being mean to the former. I suspect that it is only Singapore's Chinese majority culture that influences them to practise this.
Hi Alex,
ReplyDeleteWhat an excellent post! I, too believe that the perceived lack of compassion from Singapore’s society is more cultural than anything else.
I guess this has something to do with the philosophical background of a society:
- Catholic: you have to take care of other people, other people have to take care of you (South Europe, Latin America)
- Protestant: you have to take care of yourself, but you should also help those who can’t take care of themselves (North Europe, USA)
- Confucian: you have to take care of yourself and your close ones, other people have to take care of themselves, or being taken care by their close ones (East Asia)
Can’t say anything for Muslim / Hindu / Buddhist / Jewish countries (never lived in any of these)
In the other post much has been said about overcrowding. I beg to disagree, since I come from Sao Paulo - a city which is far more overcrowded than Singapore. Overcrowding makes people overstressed and ill-mannered, but these have nothing to do with the mentality of helping those in need
For instance, people in Sao Paulo’s metro system will eat you alive if you walk slowly into the train, but typically won’t hesitate in giving a seat to an elderly or pregnant person. Likewise, you will want to stay 10 meters away from by brother when he rides his motorbike in the streets of Sao Paulo – but he is also one of the most altruistic people I’ve ever met. When our neighborhood was struck by a flooding, he went with his motorbike to check for people and animals who needed to be rescued.
That said, every society, given their particular circumstances, is capable of being “selectively kind”. For instance, a typical Brazilian absolutely loathes armed criminals and believes they shouldn’t be enticed any rights other than being beaten and killed. I guess in Singapore is situation is worse because people have learned to put other people in categories (Singaporean Chinese, China Chinese, Malays, Singaporean Indians, India Indians, Filipinos, Caucasians, etc.). Sometimes I feel lucky that, as a Brazilian-Japanese, I am one of the hardest people to categorize.
Hi Alex LIFT
ReplyDeleteMy take on this lack of compassion and yet close support of family and relatives may sound far fetch but hear me out. This concept of strong family / clan support I theorise, is a resultant of the people coming from a society where they perceive that justice and fairness by the governing body is suspect. There is an implicit distrust that the social systems will provide adequate support and protection for the disadvantaged and downtrodden, thus the strong family unit has evolved. When the people are constantly in that survival and self preservation mode, out goes the compassion.
I am not an expert in Chinese history but I think there is enough written about the inherent cronyism and rampant corruption in feudal Chinese society which in certain extent has continued to these days. If you look at the cronyism index (http://www.economist.com/news/international/21599041-countries-where-politically-connected-businessmen-are-most-likely-prosper-planet), notice that Singapore, HK and Malaysia all ranks high. China looks like an anomaly but the majority of its industries are state own rather than floated publicly thus creating an unusually low index. In such societies where power and money is concentrated in only a handful, the majority of the mere mortal citizens have only themselves or their family or gang to fall back on.
That may be a reason why Singaporeans in general tend to be only kind to their own and come off as indifferent or even downright hostile towards strangers. The average Sg chap only has them to rely on. That the PAP policies have resulted in a situation where the working class is operating on chronic survival mode also does not help.
Remember a post of yours where you were wondering why Taiwan seems to be the exception in civic mindedness in predominantly Chinese places. Unlike China, Sg, HK, Taiwan functions like a full fledged democracy with defined term limits. Since Chiang Ching-Kuo in 1988 initiated the Taiwan version of perestroika, the island province has gone on a people power run where healthcare is being funded nationally and the media is essentially a freepress. Yes, it has its own problems of corruption and laundering by its politicians but the independent press means that whistleblowers can very rapidly haul them to task and drag them through confession publicly. I know Singaporean leaders like to poke fun at the drama in Taiwanese parliament and critic the general messiness of the protests and that the Taiwanese media that would put the British beastie boys to shame. However, it does show that Taiwanese society has public avenues where citizens can haul leaders to account for their action and for justice to be redressed.
Perhaps that is why in all my trips to Taiwan, I have received kindness and civility and have been hosted by Hokkien speaking aunties in rural southern Taiwan. Aunties may be poor but at least they really do have access to basic health and education to high school for their children - state funded. Perhaps the 50 years of Japanese colonisation has also rubbed off on the civic mindedness.
Ok enough of my theories. Hope you can get a chance to traipse off and see for yourself. Stay warm
reminds me of our ministers talking about "Asian values" in SG whenever they dis western ideas like minimum wage or welfare society. which is supposedly putting society above self. yet in Singapore it is said to be better to die than get sick. or the huge number of elderly working when they clearly are struggling and rather be enjoying retirement.
ReplyDeletebut I also gotta admit I hardly help ppl beyond giving up my seat in public transport. Imagine having to help someone in an accident, I have yet to encounter such an incident but what if I help the person and get to work late......I think most would agree to just ignore or make a call to 995 and rush off.
Well, just got back from my trip and was in the midst of writing up something, but LIFT has said almost everything I wanted to say lol. Good job.
ReplyDelete